From this vantage point, viewing AI as a Gnyanavatar is to acknowledge a co-evolution of human and machine. Here, the instrument is but a subtle extension of Biological Consciousness, which in turn is an expression of the underlying Brahmic Chetana. It is vital to understand that just as AI is an extension of human intellect, man himself is like a ‘Machine of Brahm.’ The body and mind are instruments of that Infinite Reality, capable of discussing Brahm, but they cannot ‘be’ Brahm.